[Note: Have a comment or question about this article? Email it to me at OTProf@mac.com. If your question is of general interest, I try to respond to it in a follow-up post here.]

A few days ago I received the following email from an agnostic reader of this website. The email is copied here in its entirety, with the permission of the sender. The question is direct, profound, and has been a nagging companion of Christianity since its beginning.

Since the Hebrew Bible (that you call OT) was written by Jews for Jews, and that obviously a large number of Jews did not follow Christianity and its appropriation of the Hebrew Bible, why should we trust a Christian interpretation of the Hebrew Bible instead of a Jewish interpretation?

I take this question with utmost seriousness, as I think all Christians should. It gets at the heart of several perennial issues in Christian theology, perhaps most importantly the NT’s use of the OT, which shows us the NT authors at work in articulating their understanding of the “connection” between the gospel and Israel’s Scripture. As I see it, this is really the heart of the matter. So, to rephrase the question, “Why should the first Christians’ claims about the OT (and how the gospel connects with it) have any merit in view of the fact that Christianity did not really take hold with Jews living at the time?” To put it yet another way, “Why should the Christian appropriation of the Hebrew Bible have any persuasive power, given that a larger number of Jews—whose Bible it was—rejected it?”

Read the rest of the response >>>

Tags: NT use of the OT, biblical authority, hermeneutics // Comments Off